Intelligence has been humorously defined as an adjective used to describe people that agree with oneself. The wisdom in that joke is very applicable to this entry in our marriage series: our perception of perfection will be based on our imperfect understanding of the world […]
by Laura Nava
The cultural ideals set for love relationships between men and women appear beautiful and enticing. Thousands of books and movies portray the most exquisite romantic situations. Holidays such as Mother’s Day, Father’s Day, and the pinnacle of all romantic holidays—Valentine’s Day—suggest the absolute importance of romantic love expressions in modern American society. While celebrating love for each other is wonderful in itself, false expectations and affectation of genuine love are a byproduct of the over-romancing tendencies within the culture. Obsession with these idealized romantic expectations, or romance addiction, and lack of consciousness deteriorate the ability to maintain authentic relationships. Solutions are available to those who choose to change—the addiction can be cured.
In her book Escape from Intimacy, Anne Shaef identifies the dangers of romance addiction. In short, romance addiction is a condition that compels the addict to crave romance and its accoutrements to unhealthy levels. A few of the symptoms found commonly in society include being in love with the idea of romance and moving from one “cause” to another. A cause according to Shaef means going above and beyond what is necessary in romantic scenarios. Moving from one cause to another leads directly into the final symptom of romance addiction—feeling disappointed simply because the setting is not romantic and dreamlike.1 In the end, the romance addict goes from one cause to the next in search of pity and praise but never feels satisfied. Normal life begins to lose its luster.
In the classic film, A Brief Encounter by Noel Coward, the main character Laura exemplifies these manifestations of romance addiction at various points within the story.2 Laura allows herself to slide into an affair due to her lack-luster marriage and the romantic settings of her extramarital escapades. Near the end of the movie, she appears to break the spell that romance addiction has cast. This movie demonstrates a typical affair showing that romance addiction gradually leads to detrimental characteristics that may have lasting effects.
The highly problematic nature of romance addiction presents itself in low self-esteem, vagueness (i.e. playing games or being hot and cold), and the ability to create a sense of instant intimacy. These characteristics portray an elegant romantic relationship in movies or books, yet they are undesirable in a real and tangible relationship.3 Low self-esteem can create a person who fishes for compliments. The labels witty and coy mask undesirable vagueness. And let us not forget the love-at-first-sight encounters that are highly celebrated but rarely turn into lasting relationships.
As romance addiction progresses the ugliness of the disease shows itself in the destructive effect it has on a person’s love-relationships. Romance addicts are left with little or no moral substance for them to give in a real love relationship. This leads to the destruction of love relationships between the couple, friends, and family.4 Devaluing the opinions of loved ones and purposefully acting in opposition to them are both signs that an individual is losing touch with reality. The fruit of love includes the gift of yourself—or more specifically your self. Self is the innermost genuine portion of an individual. The cankering of the self, which occurs throughout the stages of love addiction disease, leads to the root of the issue—the inability to give deeply to the love relationship.
Love addiction can be cured through consciousness—being aware of how we affect one another. The gift of real love is manifest in day-to-day caring and sacrifice, not in a box of chocolates or a vase on holidays. The book We: Understanding the Psychology of Romantic Love by Robert Johnson delves into the details of how men and women have come to a state of ignorance to self. The book shows that such ignorance creates significant personal and cultural dilemmas. In order to give of one’s self, a person must have the ability to understand and share what they have to offer.
Johnson also exposes the common practice of blaming other people in relationships and the unhealthy emotional environment it creates. “Usually, we blame other people for failing us; it doesn’t occur to us that perhaps it is we who need to change our own unconscious attitudes—the expectations and demands we impose on our relationships and on other people.”5 These unrealistic expectations justify unhappiness, oftentimes leading to the dissolution of a love relationship. Gaining an awareness of and taking responsibility for one’s self creates a more successful love pattern to follow than the romantic ideal of being saved from reality by one’s true love. Remember—every individual has a valid and valuable self to offer. As we come to know our own limitations we won’t set expectations of others that they can’t meet.
Romantic expectations tend to push out rational thinking, which undermines the process of recognizing self and relating to others as equals to our self. Consciousness of self becomes integral to finding and maintaining genuinely loving relationships. “Ultimately, the only enduring relationships will be between couples who consent to see each other as ordinary, imperfect people and who love each other without illusion and without inflated expectations.”6 As individuals, we set realistic expectations for ourselves and recognize our personal limitations. If this is acceptable for the individual self, the question to answer is: why would the same practice not suffice for someone who we profess to love? Deeply caring relationships cannot exist if we continually place divine expectations on regular human beings. As we reject the hero and love goddess fantasies, reality allows a practical version of love to exist.
Placing ourselves in the mindset of reality can result in change. As with any other addictions, the addiction of divine expectations must be identified, accepted, and proactively eradicated from daily life. This process is, and always will be, a hard thing to accomplish, yet it is where solutions flourish. One of the first steps to eradication is acknowledging that you have a problem. Awareness is the key to finding help. Sometimes help comes in the form of self-education and goal setting. In other cases, helping yourself means seeking professional, psychological intervention. Whether you choose the former, the latter, or somewhere in between—the outcome of a healthier outlook on love will be worth the work.
Love is an integral part of everyone’s lives. Actively partaking of its happy effects is contingent on the ability to take responsibility for self and allow others the same opportunity. The unrealistic expectations of romanticism reject the self and thereby create a negative environment where love will not survive. The skills to engage in genuine love do not come easily in our romantically charged society, but learning how to find the appropriate balance of romance is achievable. The first steps to the process of giving and receiving genuine love are recognizing and then rejecting the pervasive nature of romance and its demands. As a culture we love love. Let’s keep it alive by keeping it real.
1. Anne Wilson Schaef, Escape from Intimacy (San Francisco: HarperCollins, 1989), 47.
2. Noel Coward, A Brief Encounter (Universal, 1946).
3. Schaef, Escape from Intimacy, 48.
4. Ibid., 49.
5. Robert A. Johnson, We: Understanding the Psychology of Romantic Love (San Francisco, Harper and Row, 1983), xii.
6. Ibid, 110.